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In fact, there is only one writer of the time who had any interest in such figures, who also had little interest for Roman and Greek writers.
He was the Jewish historian Josephus, who is our sole source for virtually all of the Jewish preachers, prophets, faith healers, and Messianic claimants of this time. Mythicists take comfort in the fact that the first of these references has been added to by later Christian scribes, so they dismiss it as a wholesale interpolation.
He came close to crushing the Roman Republic, was one of the greatest generals of all time and was famed throughout the ancient world for centuries after his death down to today. So if someone as famous and significant as Hannibal has no surviving contemporary references to him in our sources, does it really make sense to base an argument about the existence or non-existence of a Galilean peasant preacher on the lack of contemporary references to him? So while this seems like a good argument, a better knowledge of the ancient world and the nature of our evidence and sources shows that it's actually extremely weak. This is because we could expect such a meeting to be mentioned in those documents.
But it is generally regarded as the best and most parsimonious explanation of the evidence and therefore the most likely conclusion that can be drawn.Bart Ehrman, Maurice Casey, Paula Fredriksen) and Jews (e.g. Many of the arguments for a Mythic Jesus that some laypeople think sound highly convincing are exactly the same ones that scholars consider laughably weak, even though they sound plausible to those without a sound background in the study of the First Century.For example: This seems a good argument to many, since modern people tend to leave behind them a lot of evidence they existed (birth certificates, financial documents, school records, etc.) and prominent modern people have their lives documented by the media almost daily.So it makes far more sense that should mention Jesus than some poets in far off Rome.But it is hard to see why even Philo would be interested in mentioning someone like Jesus, given that he also makes no mentions of any of the other Jewish preachers, prophets, faith healers, and Messianic claimants of the time, of which there were many.
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So Mythicist theorists then have to tie themselves in knots to explain how, in fact, a clear reference to Jesus being "born of a woman" actually means he born of a woman and how when Paul says Jesus was "according to the flesh, a descendant of King David" this doesn't mean he was a human and the human descendant of a human king.